Kant's Groundwork of the Metaphysics of Morals › The Third Formulation: The Kingdom of Ends
Michael BrenndoerferUpdated February 10, 20252 min read
Kant's Groundwork of the Metaphysics of Morals › The Third Formulation: The Kingdom of EndsOne section · Sections in this article6 / 11 ↓
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The third formulation connects morality to a vision of rational community:
> Act according to maxims of a universally legislating member of a merely possible kingdom of ends.
::: {.callout-note title="Kingdom of Ends"}
An ideal community of rational beings in which each person is both the author and the subject of moral law. Everyone legislates universal laws while respecting everyone else as an end. It is not a prediction but a regulative ideal: a standard by which we measure our actual moral communities.
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This formulation asks us to imagine ourselves as both lawmakers and subjects in an ideal moral community. What laws would we legislate if we knew we would have to live under them ourselves? What rules would all rational beings agree to if they considered only what reason requires?
This anticipates later developments in ethical theory, particularly John Rawls's notion of choosing principles from behind a "veil of ignorance." The basic idea is that moral principles must be acceptable from every point of view, including the perspectives of those who do not benefit from them.
The kingdom of ends also highlights the social dimension of Kant's ethics. Morality is fundamentally relational, beyond the individual. We are members of a community of rational beings, each with dignity, each deserving respect. The moral life extends beyond rule-following into a shared project of mutual recognition.