Learning and inquiry › Objections to the Demonstration
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Learning and inquiry › Objections to the DemonstrationSection view · Sections in this chapter7 / 10 ↓
The strongest objection concerns Socrates' control of the lesson. His questions supply information about what to inspect and which relationships matter. Asking a leading question can be a form of teaching. If teaching includes arranging an example that enables inference, the difference between teaching and eliciting recollection is less clear than Socrates suggests. This objection challenges his explanation of the episode while leaving the geometrical result intact.
There is also a gap between possessing the capacity to infer a truth and already possessing that truth as knowledge. A learner who knows multiplication can calculate a product never considered before. We need an additional argument before calling the result a memory. Likewise, the boy's successful reasoning can establish a capacity for discovery without establishing a previous life in which he acquired the answer.
A defender of Socrates can reply that the theory addresses a deeper question: why are we able to recognize necessary relations rather than merely repeat observed associations? But that response reopens the issue instead of settling it. The critic can continue to ask why prenatal acquisition explains this capacity better than an account of reasoning in the present life. These are arguments a reader can develop from the passage, not an assertion that the dialogue explicitly resolves their modern formulations.
When a learner gives a wrong answer, ask how they arrived at it and let them test its consequences. Also ask them to reconstruct the final explanation without your prompts. In the square example, recognizing eight as the target and explaining why the diagonal gives eight are different achievements. This is a proposed use of the episode, not evidence that one method always teaches better than another.
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